Sunday, March 15, 2026

Fourth Sunday in Lent

 Video of Service

Fourth Sunday in Lent (A)

March 15, 2026

Text: John 9:1-41

            Some of the Pharisees… said to him, ‘Are we also blind?’  Jesus said to them, ‘If you were blind, you would have no guilt; but now that you say, “We see,” your guilt remains.’” (John 9:40-41; ESV).

            I’ve always been struck by the irony of this truth.  If you know you are blind, you see clearly.  If you think you can see, you are in utter darkness.  It reminds me of something C. S. Lewis said in Mere Christianity, about the Great Sin (pride): “If anyone would like to acquire humility, I can, I think, tell him the first step.  The first step is to realize that one is proud…  If you think you are not conceited, it means you are very conceited indeed.”[1]

            If you think you are not blind, it means you are very blind indeed.  That is the lesson the Pharisees had to learn.  And us, too.  It’s striking, isn’t it?  And it bugs me.  Because, how do I know whether, at any particular moment, I’m blind, or I’m seeing?  If I think I’m seeing, I’m blind.  If I know I’m blind, I can see.  But if I think I know that I’m blind, and therefore see, I’m really blind, am I not?  Now, I realize this gets silly rather fast.  But it's good that I’m bugged about this.  And you should be, too.  Because here’s the point: As long as my eyes are on me (curved in on the self), whether thinking about how relatively righteous I am as compared to others (the Pharisees), or despairing that I can ever be righteous… as long as my eyes are on me, I am totally blind.  Ah, but what happens when the Lord Jesus lifts my gaze from off of myself, and onto Him?  Yes.  Now I see.  My eyes have been refashioned.  My blindness is healed in His light.  And so, I see that He is my righteousness.  He is my salvation, my health, my life, my all.  Now, that reminds me of a quote often attributed to Martin Luther.  I don’t think he actually said it… at least not in these words (I can’t find the citation, anyway), but it makes for a good internet meme, and it is beautiful, nonetheless: “When I look at myself, I don't see how I can be saved.  When I look at Christ, I don't see how I can be lost.”

            What does Jesus do for us in our Holy Gospel?  That, by the way, is a clue for how to read the Bible profitably every time.  Always be on the lookout, always be asking, what is Jesus doing for me in this text?  Well, He does one kind of thing for me in His Law, holding before me His righteous Commandments, His holy will, like a mirror, showing me what to do and not to do, and how far I fall short of that, and so how hopeless is my condition.  And He does another kind of thing for me in His Gospel (Gospel, not as in the Gospel of John, or Matthew, Mark, and Luke, but in the narrow sense, Gospel as opposed to Law), where He shows me what He does to rescue me from death and hell, pay my debt, forgive my sins, credit me with His own righteousness, and give me health, life, wholeness, and every blessing besides. 

            What is the Law in this text?  You are blind.  And you don’t even know it.  Not unless Jesus opens your eyes to it.  That is what He does for the blind man.  The man is physically blind, but in this way, he is a picture of the spiritual condition of every one of us…  As a side note to the Law of this text, the disciples are blind to the fact that, when a person is physically blind, that isn't because they committed some horrendous sin, or their parents committed some horrendous sin, and now God is punishing them for it.  As it happens, quite the contrary in this case.  And look how blind the disciples are to their own pride when they ask this question (“Rabbi, who sinned, this man or his parents, that he was born blind?” [John 9:2]).  The implication is, “We weren’t born blind, so we haven’t sinned as bad as this guy must have!”  Lord, have mercy!...  But the Pharisees think that, too.  And we are tempted to think it, and often do think it, even if not out loud.  About our own suffering, or that of others.  Must be because of some sin.  And so, what does Jesus do for the Pharisees, and for us, by His Law preaching?  He kills that self-righteous, judgmental attitude in us.  He kills our pride.  If you think this man is physically blind, because he is a sinner, but you have your physical sight intact, because you are more righteous than he… or more to the point, if you think that this man must be spiritually blind, on account of his sins, but you can see just fine, as evidenced by your righteous life… it is clear that you can’t see a thing.  Utter darkness.  You are utterly blind.  That is a jarring surprise to Pharisees and good Christian folk alike, who are ever eager to remove specks from the eyes of their neighbors, but have no clue about the beam protruding from their own pupil.  That is a description of every last one of us.  And Jesus graciously kills that here in this text.  Let Him.  Thank Him for that.  And repent.  The Pharisees don’t repent.  They hang on to their blind self-righteousness all the way to death and hell.  Let that not be you.  Lose yourself in the Word of Jesus.  Die to yourself.  That you may find yourself in Christ, and live. 

            What does Jesus do for us, though, in the Gospel of this text?  What He does for the blind man, physically and spiritually, He also does for us…, first spiritually, already now (born spiritually blind… original sin… now baptized into Christ, created anew, eyes opened)… and then physically, and perfectly, and completely on the Day of Resurrection.  So, what does He do? 

            First of all, let it not be lost on you that, as the Light of the world, He dawns on the man.  He approaches the man in his blindness and need.  And what do we have, but this very strange thing where Jesus spits on the ground, making mud with His saliva, and smearing it on the man’s eyes.  In fact, the text says, He anoints the man’s eyes.  He Christens them.  Two things about that.  First, see how our Lord uses means to do His gracious work.  That which proceeds from His mouth, His saliva, which calls to mind His Word.  And then also earthly elements, the mud, which calls to mind His use of water, bread, wine, parents, pastors, and other Christians… the means He uses for His gracious work on us.  And secondly, what is this dirt work, applied to the eyes, but a re-creation of what sin has deformed?  He is redoing Adam, here.  Just as the healing and restoration He performs on us is really His work of New Creation.

            Then, He sends the man to a pool named Siloam.  There is a play on words, here.  He sends the man to Siloam, which means sent.  And there, the man is to wash, and be cleansed, and so see.  And it is a Baptism, isn’t it?  That is where Jesus brings us to rebirth and regeneration.  At the pool.  At the font.  That is where He pours out His enlightening Spirit upon us, so that we see. 

            And then, the catechesis.  Not just Catechism class, but the whole life of the baptized Christian, pictured in the things that happen to this man.  That is, he grows in faith, and in the knowledge of what has happened to him.  At first, he doesn’t even know who Jesus is, really.  A prophet.  Okay.  He just knows the facts of what happened.  The Man, Jesus.  The mud.  The sending.  And behold, he who was blind, now sees.  But then, as he meditates on what happened… particularly as he suffers some really terrible things: The skepticism of the crowds, the questioning and abuse from the Pharisees, and his own parents distancing themselves from his newfound healing and faith (not to mention his expulsion from the synagogue, his home congregation)… he grows to understand, and confess with his own lips, this Man is from God.  That faith and confession is a gift to him.  And that is the gift we receive from Jesus, as we grow in the Word, and in understanding, and in suffering.  We confess Him.  And we endure in our Christian faith.

            And then, in the lowest moment, cast out, rejected… there is Jesus.  With the man.  Speaking to the man.  Do you believe in the Son of Man?” (v. 35)… “You have seen him, and it is he who is speaking to you” (v. 37).  Yes… “Lord, I believe” (v. 38).  And so, the gift of clear sight.  A firm faith.  A true confession.  A new home with Jesus and the people of God.  And worship… “he worshiped him.”

            What does Jesus do for you in this Holy Gospel of the man born blind?  He gives you to see your own blindness (the Law).  And confess it.  And repent of it.  And He opens your eyes to focus on Him (the Gospel).  His love for you.  His mercy upon you.  His death for you.  His resurrection and life for you.  His continual coming to you in His Words, united to earthly things.  His washing you.  His feeding you.  His re-creating you.  His pouring out His Spirit upon you.  His bringing you before His Father, righteous and pure, healed and whole.  Loved and belonging.  As God’s own child.  If your eyes are anywhere but on Jesus, you are utterly blind.  But here, Jesus lifts your gaze to Himself.  And you see!  It’s a miracle.  That is what He does for you in this text.  In the Name of the Father, and of the Son X, and of the Holy Spirit.  Amen.             



[1] C. S. Lewis: Mere Christianity (New York: Macmillan, 1977) p. 114.


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