Fifth Sunday of Easter (C)
May 18, 2025
Text: John 16:12-22
Alleluia! Christ is risen! He is risen, indeed! Alleluia!
And
because Jesus Christ is risen from the dead, no one can take your joy from
you. Because you know how this
ends. You know where this all leads. The resurrection of the body. Eternal life.
New Creation. A new heavens and a
new earth. All that is wrong made right…
Perfectly right. The Holy City,
New Jerusalem, Holy Church, prepared as a Bride adorned for Her Husband. The Wedding Feast. God Himself dwelling with His people, wiping
away their tears. No more death or
mourning or crying or pain. For the old
order of things has passed away. He who
is seated on the throne says, “Behold, I
am making all things new” (Rev. 21:5; ESV).
That is the reality in the bodily resurrection of Jesus Christ from the
dead. That is our eternal destiny. So no one can take your joy from you. Not a chance.
Not with you in Christ, and Christ in you.
Though
your three main enemies, the devil, the world, and frankly, your own sinful flesh,
will certainly try. Christian joy, in
this world, does not mean the absence of sorrow. You suffer your heartaches and you shed your
tears in this earthly life. Of course
you do. Even though you believe in
Christ and His salvation, you know that things in this fallen world are not
how they ought to be, how they were created to be. All people, believers and unbelievers alike,
know instinctually that something is dreadfully wrong. This is why depression is an epidemic. Unbelievers assign the blame to meaningless
evolutionary chance, or bad karma, vindictive gods, or powerless ones,
anyway. Believers know precisely what
went wrong all the way back at the beginning with Adam and Eve and their
serpentine rebellion. And we know what continues
to go wrong in our own rebellion.
Our flesh is fallen. Creation
itself has been subjected to our fall.
And so, there is injustice. There
is war. Terrorism. Vandalism.
Poverty. Oppression. Broken relationships. In fact, we need look no further than our
own bodies for the brokenness. We
die. The wages of sin is death. We deteriorate. All things decay. We decay. There is no evolution, only devolution. You know that if you keep anything at all for
any length of time. It all falls to
pot. Including your own body. Your friends and loved ones get sick and die
all around you. You get sick. You are dying. You mourn.
You have real tears for God to wipe away. But you do not mourn as those who have
no hope (Cf. 1 Thess. 4:13-18). You know
your Savior, and you know what He is doing about it in the end (though, to be
honest, the specifics of it may leave you wondering). Still, you mourn as those who long for that
Day when your mourning will be at an end.
Therefore, the deep and abiding joy of the Christian, far from
being an absence of sorrow, is a joy that looks through the tears
to fix itself on Jesus, who is risen from the dead.
“A little while, and you will see me no
longer; and again a little while, and you will see me,” Jesus says to His
disciples (John 16:16). They do not know
what He is talking about, but they will.
They are with Him in the upper room on the night in which He was
betrayed, and He is telling them about His death on the cross for the sins of
the world… “you will see me no longer”…
and His triumph over death and hell in His bodily resurrection… “again… you will see me.”
His
death, of course, will cause them unimaginable sorrow. They will grieve, as one does in the face of
death. But they will not grieve
as those who have hope. Because all
their hope was in Jesus, and now He is dead, and they have never understood
this talk about Him rising from the dead on the Third Day. As far as they are concerned, when Jesus is
nailed to the cross, suffers, and dies, that’s the end of it. All their hopes are dashed. Three years wasted. And they’ll probably come for us, next. The world, and the devil himself… all hell
rejoices when the Son of God is killed.
“Truly, truly, I say to you, you
will weep and lament, but the world will rejoice. You will be sorrowful…”
BUT! “but
your sorrow will turn into joy” (v. 20).
See, He is risen! And that is
what makes the difference. He appears to
them. Eye witnesses. They touch Him. He eats in front of them. This is no ghost. This is the Body that was crucified, dead,
and buried, now animated with life and breath, beating heart and coursing
blood. And sorrow is put to flight. There can be no more sorrow where death no
longer holds its prey. In fact, the
very sorrow of Jesus’ death is what is turned into joy. For His death is the sacrifice of atonement
for your sins, my sins, the sins of the disciples, and the sins of the whole
world. And death didn’t win. It couldn’t keep Jesus down. He killed it. By dying. And now Jesus Christ is risen from the dead,
never to die again. And He will raise you
from the dead and give eternal life to you and all believers in
Christ.
All
your sorrows, whatever they may be (and they are very real sorrows), are the
death throes of death itself. All that
is wrong in this world and in your life, all that causes you to mourn, is the
handiwork of sin, and has the fingerprints of death all over it. But it is precisely sin and death that is defeated
in the death and resurrection of Christ.
The very event that turns the disciples’ sorrow into a joy that cannot
be taken away, is what turns your sorrow into a joy that no one can rob
from you. God’s answer to your sorrow
is the death and resurrection of Jesus Christ.
Now,
the disciples find this all so confusing, and who can blame them? Frankly, so do we. Because we know the sorrow by sight. It is plain to the eyes and to our very nerve
endings. But the joy? That is by faith. Sure, we get little glimpses of it in this
life. Beautiful music. The splendor of the setting sun. As Jesus says, the joy we have at the birth
of a child. In fact, even unbelievers
can be happy… which is not the same thing as joy… not in the biblical
sense. Happiness is a surface
emotion. It doesn't mix with
sorrow. Joy… Christian joy,
again, fixes its gaze through the sorrow on Jesus, the risen One. And that is what sustains it. Jesus.
Risen from the dead.
If you
want to see this in action, just go to a couple of funerals. Watch how unbelievers deal with death. There will be one of two things, or a
combination of them. There will either
be denial manifested in all the silly things people say to one another in order
to cope: “He lives on in our hearts.” “We
scattered his ashes around that tree, and now he gives life to that tree, so we
can always think of him in the spring when the tree turns green.” “He is that star up there, shining down on
us.” “ Now he’s playing that great golf
course in the sky.” I could go on. Or there is utter hopelessness. Everybody dressed in black, sitting around
silently, staring off into space. I’ve
been around those situations. It’s
devastating. And the couple times that
I’ve been given a chance to say a prayer or a few words into the
hopelessness, all I do is talk about the resurrection of Christ, and you
can almost see the darkness fleeing the light. Do that, if you’re ever at one of
those affairs. Speak the risen Christ
into the darkness.
Then
go to a Christian funeral, especially a good, old-fashioned Lutheran one (you
have an opportunity for that on Saturday).
Of course, there are tears, and there is sadness. Death is always a tragedy. We were created to live forever. Sin messed all that up. It’s all very sad. But unlike the funerals of unbelievers, we
stare that reality right in the eye.
“This, our brother, died because he’s a sinner. The wages of sin is death. Death is ugly and cruel. Here it is, in the casket. Don’t look away.”
BUT! But… this
body will rise. We’ll say that of
Lib on Saturday. Because Christ is risen
from the dead. He died to redeem this
body, and He rose to raise this body and give it eternal life. So at the Christian funeral, we sing. And not dirges, but Easter hymns. Alleluias.
Praise and thanksgiving for the Lord’s faithfulness to us and to the one
who has died, but lives, and will arise on that Day. We look death in the face, only to spit in
its eye and proclaim the everlasting Easter Gospel. “Death, you can go to hell, because Jesus has
defeated you. He is risen from the dead
and He’s taking me with Him.” Then, of
all things, we go into the fellowship hall and have a feast. Lutheran ladies know how to set a table, and
there is no lack. We eat and drink and
laugh… and cry, but not only cry. It’s a
joyous affair. Almost irreverent in the
eyes of unbelieving mourners. But see… Our
sorrow has been turned to joy.
Because Jesus died, and Jesus is risen!
He is risen, indeed!
Alleluia!
Now,
we’ve spent so much time on the second half of our text, that we’ve virtually
ignored the first half. I guess you
can’t do everything. But suffice it to
say, our sorrow turning into joy depends on this first part; that is, the
promise of the Holy Spirit. Jesus
Himself didn’t say everything there is to say to the disciples that night. They couldn’t bear it then. But there is the Promise of the Spirit. He will be poured out on Pentecost. Then they will understand, after Jesus is risen
from the dead, after Pentecost. The
Spirit will guide them into all the truth.
Which is to say, the Spirit will give the apostles to write the truth
down. The Holy Scriptures. And in this way, He will guide us into all the truth. This is an inspiration of the Scriptures
text. The Spirit speaks to the apostles all
that He hears from the Father and the Son.
The Spirit takes all that belongs to the Son, which He has
received from the Father, and declares it to the apostles, and they write it
down. And that is what we read and
preach in the Church, through which the Holy Spirit comes to us and
gives us faith in Jesus, who reconciles us to the Father by His death
and resurrection. It is only in
this way, by the Spirit coming to us in the Scriptures, that we know the death
and resurrection of Christ for us.
It is only in this way that we know how all this ends, where all
this is going. Resurrection. New Creation.
Eternal life. God wiping away our
tears. All things new. That turns all our sorrow into joy.
Alleluia! Christ is risen! He is risen, indeed! Alleluia!
In the Name of the Father, and of the Son X, and of the Holy Spirit. Amen.
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