Sunday, July 17, 2022

Sixth Sunday after Pentecost

Sixth Sunday after Pentecost (Proper 11C)

July 17, 2022

Text: Luke 10:38-42

            There are the many things, and there is the one thing.  Martha is anxious and troubled about the many things.  But the one thing is necessary.  “One thing’s needful; Lord, this treasure Teach me highly to regard” (LSB 536:1).  That one thing is the Word of Jesus Christ, the Son of God.

            This is not to say that the many things are unimportant, or bad.  They can be bad, of course.  But they can also be good.  The many things can be anything.  There is no end to the many things.  In the case of Martha, the many things with which she is concerned are, in fact, very good.  After all, she is the hostess, and she is concerned with showing hospitality.  She has received Jesus into her home, and that is already a more profound statement than simply that she let Him through the front door.  She has received Him, welcomed Him, and that is to say, she has faith.  And now she wants to serve Him.  She is preparing a meal.  She is seeing to His every comfort.  Someone has to do these things, and Martha does them precisely because she loves her Lord and believes in Him.  Jesus is not chiding Martha for her serving.  Serving is not sinful.  Serving is good.  And it is a mark of faith.  It is faith’s fruit. 

            But He is calling her away from three things in particular: 1. Distraction.  Martha is distracted by her much serving.  She loses focus on the one thing needful.  2. Anxiety.  Because Martha has made her service the most important thing, in fact, the one thing, as far as she is concerned, cramming the many things into one, and because she believes her serving depends entirely upon her, she is anxious and troubled.  And 3. Resentment.  Here Martha is, anxious, and troubling herself about these many things, and where is her sister?  Sitting on her keister in the living room!  “Lord, don’t You care that I’m doing all the work while Mary relaxes with you men?  Don’t you want to enjoy this delicious meal I’ve prepared?  Well, it’ll get to the table faster if Mary would get up off her duff!  Tell her to help me!”

            Martha, Martha…” (Luke 10:41; ESV).  Jesus is calling her away from all of that.  Not from serving.  That is not the issue.  But from distraction, from anxiety and trouble, and from resentment.  And He is calling you away from all of that, too.  I mean, we can really sympathize with Martha, can’t we?  There is so much to be done, and so little time to do it.  So many things.  Bad things, of course.  We should repent of those things, and no longer do them.  Sins.  Those bad things are sins.  Repent.  But also, so many good things.  Family life.  Running a household.  Jobs.  Money doesn’t grow on trees, you know.  And loving Jesus, we want to do our jobs well, because loving Jesus means loving our neighbor, and serving our neighbor, as though serving Jesus Himself.  We know that.  We want to be good at what we do.  We work all day.  We come home at night, exhausted.  But there is more to do.  The family needs us.  Meals to prepare.  Cleaning.  Laundry.  Helping the kids with homework, or from another perspective, helping parents understand why their helping isn’t all that helpful.  Projects piling up.  The to-do list is ever-growing.  Never mind time for play.  Never mind time for joy, for avocation.  To be honest, if you want to have fun, you have to work at that, too.  So many things.  They cause so much anxiety.  So much trouble. 

            And then there is Church, and we can even begin to resent the Church.  You know, if Sunday morning was free, we could get so much more done.  And what if we just skipped devotions tonight?  We’re all tired, and we could use the extra few minutes to watch Netflix or check Facebook.  But I guess Church and God’s Word are also on the old check-list.  Another thing to do.  Better do them.  And, speaking of Church, I have so many responsibilities there.  Why did I join that committee, anyway?  Why did I volunteer to help with all these activities?  And why can’t someone else help out for once?!  Look at them there, sitting on their keisters!  Don’t they care?  Doesn’t the Lord care that all of this depends on me?  “Lord… or, at least, Pastor… tell them to help me!”

            Jesus is calling you away from all of that.  Oh, not the serving.  The distraction.  The anxiety and trouble.  And the resentment.  He is calling you away from all of that, and to something else.  The one thing.  The only thing needful.  Sabbath.  Rest at His feet.  Ears open to His Word.  Comforted by Him.  Cared for by Him.  Feasting at the Table He has set.  The many things can wait.  Here is the one thing, the good portion, and it shall not be taken away from you. 

            Mary sits at the feet of Jesus, those beautiful feet that would be pierced for her redemption, and yours, and for the redemption of the whole world, and she hangs on every Word that proceeds from the incarnate mouth of God.  This is a Third Commandment thing, isn’t it?  Mary is remembering the Sabbath, which is not just a day, but a Person, the Lord Jesus Christ.  And it is concerned with His Word… the Word of His salvation.  “We should fear and love God so that we do not despise preaching and His Word, but hold it sacred and gladly hear and learn it.”[1]

            The Third Commandment is a Commandment, or in other words, Law.  You should go to Church.  You should read the Bible.  But behind the Third Commandment is a gift, and it is actually justification by grace alone, through faith alone, in Christ alone, apart from works, delivered to us by God in His means of grace, the Word and the Sacraments.  In other words, the Gospel.  The Commandment keeps the one thing the one thing, and doesn’t allow the many things to creep in and take the one thing’s place.  See, we are not justified by our doing, by our much serving, by our family life, or job, or even responsibilities at Church.  We are justified by Christ’s speaking our sins forgiven, and by His speaking His righteousness our own, His life, death, and resurrection as our new reality.  He speaks us from death to life, from distraction, anxiety, and resentment, to eager hearers of His gracious Words, who believe those words, rest in those words, and so live in them.  The Sabbath is all about resting in Jesus, resting from the endless torment of self-justification, or measuring up, or getting it all just right… resting in the atonement and justification that are given as a free gift, by grace, in Jesus Christ, our crucified and risen Lord.  When Mary is sitting at our Lord’s feet, she is resting in that.  The one thing needful.  The good portion that shall not be taken away from her. 

            And when that one thing is in its proper place, all the many things fall into their proper places.  There is still serving to do.  Of course there is.  Our families, our employers and patrons, our communities, and our fellow saints at Church, need our service.  And I’ll bet, by the way, when the sermon was over, Mary got up and got to work, helping Martha to serve the meal.  Because, receiving from Jesus, she was now enabled to give.  And faith is always active in love.  We are saved by faith alone, it is true.  But faith is never alone.  It always overflows in love, which is, concretely, the doing of good works.  And this doesn’t come from you.  It is the love of Christ Himself flowing through you, doing the things your neighbor needs you to do.  So you see, it doesn’t depend on you.  It depends on Christ, who is in you, even as you are in Him.  The one thing is what gives meaning and worth to the many things.  And it is the one thing from which the doing of the many things is now sanctified, so that these many things flow forth and accomplish what the Lord desires. 

            You are here this morning, not because Church is one more thing of the many things to check off of your to-do list, one more responsibility to fulfill.  If you think of it that way, it will only make you anxious and troubled, and give birth to resentment.  The devil wants to distract you with that type of thinking.  But Jesus calls you away from that thinking.  You are not here out of a moralistic duty.  You are here to sit at Jesus’ feet and receive all the gifts that flow forth out of Him.  You are here for the forgiveness of sins.  You are here for His life and Spirit to envelop you and take possession of you.  You are here to rest!  And that is why then, after sitting at the feet of Jesus, like Mary, you can arise and serve with Martha.  For then it is God working in you to will and to work for His good pleasure (Phil. 2:13).  Receiving the one thing, the many things come from the right place, and you see now that it is all His work.  In the Name of the Father, and of the Son X, and of the Holy Spirit.  Amen.           

 

 



[1] Catechism quotes from Luther’s Small Catechism (St. Louis: Concordia, 1986). 


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