Last Sunday of the Church Year
(Proper 29A)
November 26, 2023
Text:
Matt. 25:31-46
The Lord is coming. He is coming soon. Only God knows the day and the hour. But we must be prepared. We must be in the things of Jesus, immersed
in God’s Word and Sacraments, the means by which God delivers to us the
saving work of Christ. That’s why I’m
always harping on you about being in Church.
Because it's an eternal life and death situation for you and your
family. How do you prepare for
the Lord’s coming? Remain in the faith
of Jesus. How do you do that? Receive, receive, receive. Receive all that He gives you here in
Baptism, Scripture, Preaching, Absolution, and Supper.
This is how it will happen on that
Day. As it was in the days before the Flood,
people will be eating and drinking, marrying and giving in marriage, blissfully
unaware of the Day that is coming upon them (Matt. 24:38-39). It will be business as usual. Until, all at once, the trumpet will sound,
the risen Lord Jesus will appear with His holy angels, the dead will be raised
(believers and unbelievers), the books will be opened, and the Lord will
declare His verdict over each and every one of us.
All people will be gathered before
Him, from every nation, tribe, people, and language. And our Lord Jesus will separate us, one from
another, as a Shepherd separates the sheep from the goats. The sheep will be on His right, the goats on
His left. What will be the distinction? It is tempting, on the basis of our Holy
Gospel, to assume that the distinction is in the works each have
done. That is what the world believes,
and that is what Satan preaches. Good
people go to heaven. Bad people go to
hell. So, the logical conclusion is, it
doesn’t matter what you believe.
It matters what you do.
Notice, though, and this is very
important… the separation takes place before any mention of works. The sheep are already sheep, and the
goats are already goats. There is
something already, first, that makes the sheep, sheep, and the goats,
goats, so that the sheep the do sheeply things as a consequence of who
they are, and the goats do goatly things as a consequence of who they
are. What is that something?
The sheep are sheep because they
belong to the Good Shepherd, Jesus, the One sitting on the throne, pronouncing
Judgment. That is to say, they are in
Christ. They are baptized into
Christ. They are united to Christ by
faith. Therefore, their sins are
forgiven. They’ve been crucified with
Christ. They’ve received the Holy
Spirit, again, in the Word and Sacraments.
They’ve been raised with Christ.
Spiritually, already in this life.
Now bodily, as they stand before the Risen One in whom they’ve believed
and hoped their whole life long.
The goats are goats because they
would not have Jesus as their Shepherd.
That is to say, they are not in Christ. They are not baptized into Him, or
they have left the grace of their Baptism.
They do not believe in Christ, as in, trust in Him alone
for salvation, and so they are not united to Him by faith. There is forgiveness for their sins in
Christ Jesus, who died for them, and is risen and lives for them, but they
will not have it. And so, they are
of their father, the devil. They are
shepherded by the devil, who leads them, not to green pastures and still
waters, but into the boiling lake of fire.
Which, incidentally (and note this very carefully), God did
not create for human beings, but for the devil and for his angels
(the demons). God does not want anyone
to perish. He desires all to be
saved. This is a great tragedy, that
anyone be found a goat on that Day.
Well… what, then, about the works
that are mentioned? Whenever a judgment
is to be made, what is displayed before the Court in order to prove innocence
or guilt? Evidence! If we are saved by grace alone, through faith
alone, in Christ alone, apart from works (and we are!), why, then, does Jesus
bring up our works on the Day of Judgment? These are the evidence! Sheep do sheeply things, like feed the
hungry, give drink to the thirsty, clothe the naked, and visit those who are
sick and in prison. And when they do,
they do so in the Name of Jesus, and, mystery of mysteries, in doing it for
their neighbor, they actually do it for Christ Himself. The goats do nothing for Christ. Not ever.
Remember, they’ve rejected Him, totally and completely.
“Now, wait a minute,” you say. “I know plenty of unbelievers who do all
sorts of wonderful things that look an awful lot like what the sheep are given
credit for doing, and I know an awful lot of sheep who don’t seem as good at
doing the things for which Jesus here praises them.” True enough, and believers should be ashamed
whenever they fail to love their neighbor in a sheeply way. Repent of that. That is Christ you are refusing to
love under the mask of your neighbor, and that is dangerous. And, by the way, God be praised when
unbelievers do things that help their neighbors, that outwardly appear to be
good works. But understand, you and I
don’t see what God sees. We only see the
surface of things. The fact is, a
good work is only good in God’s sight when it is done in faith. And whatever is done apart from faith
is sin.
The fact is, when we stand before
the throne of Christ, we, who are in Christ, will not be judged
according to our sins, which are washed away, and have been atoned for by
Jesus’ blood. We will not be judged for
all the times we’ve not done what we are called upon to do, because
Christ has perfectly fulfilled our every obligation to the Law for us, in our
place. His righteousness is
imputed to us, received by faith.
We get the credit for what He has done. That is why Jesus says only good stuff about
His sheep.
But the goats don’t have the
covering of Christ. Their sins are not
washed away. The atonement made for them
doesn’t benefit them, because they will not have it, nor will they have the
righteousness of Christ. So they only
have their own works to rely on. And
their own works fall far short of the glory of God. In fact, they are sin. Their sins and failures stand before
the Court of Divine Justice, because they are not in Christ.
So, the goats are sent into eternal
punishment. But the righteous, the justified,
those declared righteous by God for Christ’s sake, with Christ’s
righteousness, who subsequently do works of love and mercy in and through
and to Christ, enter into eternal life.
Truth be told, the Judgment has already taken place by the time we’re
all raised from the dead. What we call
“Judgment Day” is essentially the public proclamation of the Judge's prior
verdict. That is why people already go
to heaven or hell when they die, before the Day of Judgment.
But here is something that may
surprise you, although it really shouldn’t.
The Lord Jesus has already publicly pronounced His verdict on you,
if you will have it. You heard it again
this morning. As His spokesman, I said
to you, “As a called and ordained servant of Christ, and by His authority, I
therefore forgive you all your sins in the name of the Father and of X
the Son and of the Holy Spirit.” There
you have it. That is the verdict. Knowing that, you don’t have to be scared of
the Day of Judgment. You should
fear and love God, so that you remain prepared for that Day, lest it
take you unawares, and you be found naked, not clothed with Christ. But just stay in Christ. Be here, always, immersed in Christ’s gifts,
and you know exactly what will happen on that Day.
Do note, though, dear Lutherans, the
high and holy place given to works in this Gospel. You are not saved by your works. Phew.
We’re all very relieved. But now
you do works because you are saved.
And look at the works Jesus highlights.
Giving to the hungry and thirsty and naked. Visiting those sick and in prison. How would those translate into our
lives here and now? It’s not as
complicated as we think, like some grand mission to Timbuktu (though that is
wonderful if you want to do that, and I encourage you to give generously to
those who do). But really, the works are
available to you much closer to home.
The essence of these works is to love, care for, extend mercy
to, those who surround you.
Beginning with your family. And
then your congregation. And then your
community. It is feeding your baby, and
changing her diaper. It is a word of
encouragement to one who is burdened. It
is the meal train for a grieving family, giving new parents a break by
babysitting, student care packages and Christmas gifts for Palouse Care Network
families. It is inviting someone to your
Thanksgiving table. So also, the wife
who is a caregiver for her disabled or dying spouse; the grandmother who never
gives up on her incarcerated grandson, but prays for him daily, and tells him
of Jesus’ love; the man who brings his homeless coworker under his own roof
until he can get on his feet (these are real examples, I’ve seen them for
myself); the one who gives alms, like Cornelius, the Centurion (Acts 10:4).
The Lord is not unaware of these
things. You are, because you just do
them, because that is the Christian thing, the sheeply thing, to
do. And you do it in faith. And, incredibly, the Lord Jesus says here
that, when you do it for the least of these, for those benefitting from your
love… you are doing it to Him!
Now, you’ll be surprised when He brings it up on that Day, not because
you’re ignorant, or dense, or ridiculously forgetful. You’ll be surprised because you’re not
looking at the work. After all, Christ
has already done all the work of your salvation. So, you’re looking, instead, at the one who
needs your work. You are looking at that
person through the lens of Christian love, the lens of Christ. And insofar as you’re not looking at the
person through Christ… insofar as you are looking at the work and all
impressed with yourself… well, repent, and give thanks that this sin, like all
sin, is covered by the blood atonement of Jesus Christ.
Beloved, the Lord is coming. He is coming soon. Watch.
Pray. Be prepared. Which is to say, remain in Christ. Be in the things of Christ, in His Church, in
His Word and holy Sacraments. And love
your neighbor. You’ve already heard the
verdict. And so, on that Day, you know
the King will say to you, “Come, you who are blessed by my Father, inherit
the kingdom prepared for you from the foundation of the world” (Matt.
25:34; ESV). In the Name of the Father,
and of the Son X,
and of the Holy Spirit. Amen.
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