Eve of the
Ascension of Our Lord (C)
May 25, 2022
Text: Acts 1:1-11; Eph. 1:15-23; Luke
24:44-53
Alleluia!
Christ is risen! He is risen,
indeed! Alleluia!
You
may be disposed to think that presidents and potentates rule the world. If so, that is a very discouraging
thought. But this is why we are such
political animals. We hang all our hopes
and blame all our problems on the man in office at the particular moment, and
believe that the next election is the most important in our lifetime. Because if we elect the right person, our
nation and the world will be saved. But
if we elect the wrong person, our nation and the world will be destroyed. Christians should not think this way, and we
must repent. The Bible tells us in no
uncertain terms, “Put not your trust in princes, in a son of man, in whom
there is no salvation” (Ps. 146:3; ESV).
Now, I am not saying that politics and elections are inconsequential. We should hold informed political opinions
(informed, by the way, by our Christian faith and the biblical worldview), and
we should participate in civil society and the political process, and above
all, we should pray. But we should
never, ever, hang our hopes on any particular political institution or
politician coming to power. That is
idolatry. Repent. Nor should we ever despair as though any
particular political institution, politician, or worldly power can unseat
God. That, too, is idolatry. Repent.
Now, it shouldn’t surprise us that sinners in power are empowered to
sin. Even “good” rulers fall far short
of the glory of God, and participate in wicked things. We should pray for them. If it is difficult for a rich man to
be saved, how much more a rich man in power? But the good news of Ascension Day is that
the risen Lord Jesus Christ has taken up His throne at the right hand of
God the Father Almighty. That is, Jesus
reigns. And in spite of all
appearances, He rules all things for the good of His people, and for our
salvation.
Now,
this can be difficult to believe, considering the tsunami of historical
evidence, or even just the first five minutes of the evening news, never mind
the horrendous events of the past couple weeks in Texas and in Buffalo. The evidence before our eyes points
not only to incompetent or malevolent human powers ruling the world, but the
malevolent one himself, Satan. Which is
just what he wants us to believe. After
all, he claims for himself (and think about the audacity of this) that he
can give Jesus all the kingdoms of the earth and their glory, if Jesus
would only fall down and worship him (Matt. 4:8-9). Satan does appear to be in charge
here, doesn’t he? St. Paul even calls
him “the prince of the power of the air” (Eph. 2:2), which is to say,
we’re in his atmosphere here in the world.
He calls the demons “the rulers… the authorities… the cosmic powers
over this present darkness… the spiritual forces of evil in the heavenly places”
(Eph. 6:12). And Jesus calls Satan,
simply, “the ruler of this world” (John 14:30). So there is a sense in which Satan has his
authority here and now, in this age, and in this fallen creation. And to add to our anxiety, since His
ascension, the Lord Jesus has been removed from our sight (Acts 1:9).
But
again, here is the good news of Ascension Day, and it is news that, for us,
must be heard and believed, not seen (not yet!). Jesus Christ, who was crucified for
the sins of the whole world, is now risen from the dead. He lives.
And He reigns. He is
vindicated. He has defeated the devil
and his kingdom. And now God has exalted
Him to His own right hand. “The LORD
says to my Lord: ‘Sit at my right hand, until I make your enemies your
footstool” (Ps. 110:1). Jesus reigns,
or, as the simplest and earliest form of the Christian Creed confesses, “Jesus
is Lord” (Rom. 10:9; 1 Cor. 12:3). If
Jesus is Lord, as every Roman knows, Caesar is not. That is why the Romans killed
Christians. And if Jesus is Lord,
Satan is not. The head of the
serpent is crushed, which is why he hates Christians and afflicts us.
Jesus
is the King. He is Lord of all. We owe presidents and potentates honor and
obedience under the Fourth Commandment, so long as they do not require us to
sin. But let us live under no
illusions. Their time is short. Jesus is the hidden Ruler over all creation,
and all men, including presidents and potentates, whether they know or
acknowledge Him or not. He is the King
over school shooters and terrorists who will, one day, meet Him face to
face. And He is the King even
over the devil, who, in spite of himself, must submit to God’s purposes.
And
beloved, He is also the Ruler of His Church, His little flock on earth, which
He is bringing to Himself in heaven. No
matter what she suffers here (and, in fact, through her suffering), He is doing
His work in her and through her. St.
Luke tells us that his first volume, the Gospel According to St. Luke, is a
record of “all that Jesus began to do and teach, until the day when he was
taken up” (Acts 1:1-2), until His Ascension. And the implication of that little word
“began,” is that Jesus continues to do and teach through
His Apostles and His Church, as Luke records in his second volume, Acts. Now is the time of grace, in
which Jesus is working through His Church to bring more citizens into His
Kingdom by the preaching of the Gospel.
That is why He leaves us here, now, in this world of sin and misery,
instead of immediately translating us to heaven the moment we are
baptized. So that we may preach and
confess. That is why the Lord
Himself is hidden. He is not gone, as
you know. He is gone from our sight,
but not from our presence, and His hands are still raised over us in
blessing, as Luke points out in our Gospel (Luke 24:50-51). So He is still our Emmanuel, God with us, in
a very real way. But now, as St. Paul points
out, He is present with His Church as the Head is with His Body. The Church is His Body, and “the fulness
of him who fills all in all” (Eph. 2:23).
The Word and Sacraments are the hidden presence of Christ in His Church,
and the Church is the hidden presence of Christ in the world.
But
the Day is coming when all that is hidden will be revealed. Jesus Christ will come again visibly in the
same way the disciples saw Him go (Acts 1:11), on the cloud of His presence
(Rev. 14:14-15). The trumpet will sound
and the dead will be raised (1 Cor. 15:52; 1 Thess. 4:16). The powers of the heavens will be shaken
(Luke 21:26). And every eye will see
Him, even those who pierced Him (Rev. 1:7).
Then at the Name of Jesus, every knee will bow, in heaven, and on earth,
and under the earth… even Caesar’s and that of every earthly power… even school
shooters and terrorists… even Satan and the demons… and every tongue, including
theirs, will confess, what?... That
Jesus Christ is Lord, to the glory of God the Father (Phil. 2:10-11). Every tongue will confess the Creed, and for
some, that will be hell. But for us who
have loved His appearing, that will be the Day of our greatest joy.
You
may be depressed about the state of things in this world. You may feel it in your gut every time you
open a newspaper or fill your gas tank.
And frankly, you should feel it.
You should grieve. You should
feel compassion for the victims of senseless violence and war and natural
disaster, for the victims of oppression and persecution, and for the littlest
victims of the hedonism and self-idolatry of the sexual revolution. You should mourn our sin. These feelings should move you to repent of
your participation in the sins of the world, and to pray for all who are
suffering, and for all who are deceived.
But you must not lose heart.
Every time you feel that sadness and grief, you must remember the truth
as Jesus has revealed it to you by His Word and Spirit. Let that feeling move you to hear that truth preached,
and to confess it daily with your own mouth.
Things are not as they appear. Christ
has died. Christ is risen. Christ will come again. And in the meantime, He rules over all things
at the right hand of God the Father Almighty.
So, come what may, there is no room for despair. Only faith and absolute confidence in Jesus
Christ, who is the Lord, who has redeemed us, and who will
deliver us.
Alleluia! Christ is risen! He is risen, indeed! Alleluia!
In the Name of the Father, and of the Son X, and of the Holy Spirit. Amen.
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