Eve of the
National Day of Thanksgiving
November 24, 2021
Text: Deut. 8:1-10
“And
you shall remember the whole way that the LORD your God has led you these forty
years in the wilderness” (Deut. 8:2; ESV).
Do you want to know the secret of happiness, even in the midst of
challenges and heartaches? It is
thanksgiving. It is gratefulness. It is recognizing that the blessings you
enjoy don’t just appear by accident. And
it is most especially recognizing that you are not entitled to such
blessings. You don’t have a right to
them because you are an American, or a Missouri Synod Lutheran, or because you earned
them. They are gift. They are grace. To say thank you to another person is to
recognize that they have given you a gift, done you a kindness, blessed you,
graced you. Tonight we recognize
something even more profound, and that is that “Every good gift and every
perfect gift is from above, coming down from the Father of lights” (James
1:17). That is, every good thing is a
gift from God. And tonight, and
tomorrow, we give thanks chiefly to Him.
If you think you’re entitled to the blessings you enjoy, that is,
if you are ungrateful, you will be miserable, because you’ll never have
everything you think you’re entitled to, and you’ll suffer many things you
think you don’t deserve. But if you
recognize that all good is gift from God, given for your good, for your
use and enjoyment, because He loves you, and that for Christ’s sake, you’ll rejoice
in the Lord, always, and greatly, no matter your present circumstances. Because in all your anxieties, in all that is
not good, you’ll simply make your requests known to God in prayer and
supplication, with thanksgiving. And you
know He’ll take care of you. And so the
peace of God, which surpasses all understanding, will guard your heart and mind
in Christ Jesus (Phil. 4:6-7).
Happiness
flows from gratefulness. And the key to
gratefulness is remembering. Thus
in our Old Testament reading, God commands His people through Moses to remember. “Remember the whole way that the LORD your
God has led you these forty years in the wilderness.” Now, why would He have them do that? He tells us.
It is first of all to humble them (Deut. 8:2). That is, “Remember how, in the wilderness,
things weren’t easy? Remember how you
were hungry? How the wilderness itself
was inhospitable? How you constantly
lost heart and kept turning back toward Egypt, as though slavery there, to that
tyranny, was better than faith in the LORD who redeemed you and brought you
out?” “I put you to the test,” the LORD
is saying, “to see if you would keep my commandments, my faith. And you failed miserably, as I knew you
would. But you didn’t know
that. And you needed to know
that. You needed to know that you
couldn’t possibly make it on your own.
That you could not provide for yourselves. That you were destitute.” Here we see the purpose human suffering. God is no masochist. He doesn’t enjoy inflicting suffering. He is disciplining those He
loves. So the Israelites were humbled
by their circumstances. But what
happened? The LORD provided. When He brought the people to the end of
themselves, to utter despair of all else, the LORD acted. He saved.
Manna in the wilderness. Water
from the rock. Quail descending on the
camp. Their clothing did not wear
out. Their foot did not swell. Because He promised. He promised to bring them through, and into
His own Land full of all good things.
This is what He said He would do.
They had to learn to trust, not themselves, and not their outward
circumstances, but the Promise. See, “man
does not live by bread alone, but man lives by every word that comes from the
mouth of the LORD” (v. 3). They were
to remember all their trials and tribulations, and they were to remember
how the LORD provided for them and cared for them the whole way, through all
the years, through all the suffering, and how He saved them, in order
that they believe in Him, trust Him, and rejoice in the LORD always, I will say
it again, rejoice. And they were to remember
and believe the Promise that so He will always do for His people.
Now,
here we are in the midst of some hard times in our nation, and in the world,
and perhaps even in our own families and our own lives. To us, too, this night, the LORD gives us the
Commandment: Remember. Remember
the whole way that the LORD your God has led you all your years. Yes, you’ve had trials and tribulations. Yes, you’ve suffered. Yes, you have your issues right this very
moment. By the way, how have you done
keeping God’s commandments in the midst of hard things? Did you face them all with unshakeable faith
that your LORD would deliver, no matter what?
Or did you waver? Did you
doubt? Did you, from time to time, turn
your head and look back longingly toward the flesh pots of Egypt? Did you think it might be easier, and more
pleasant, to find your salvation in other places, by means of other things,
other people, other gods? Did you? Do you?
Repent. Be humbled.
That is the first purpose of the remembering. To know that you can’t possibly make it on
your own. And that no one and nothing
else can save you. It is to be brought
to the end of yourself, to utter despair of all that is not God. But what does the LORD do for you, in spite
of your failing the test, in spite of all your sin and doubt? What has He done in the past? Do you remember? Here you are, alive, fed and
clothed. You came here in a motor
vehicle, for crying out loud. From a
place where you are given to keep warm and sheltered from the elements, where
you undoubtedly have a bed, and a toothbrush, and an easy chair, and indoor
plumbing. So far you haven’t died from
any of your illnesses or injuries or stupid mistakes. You are surrounded by people who love
you. Family. Friends.
Or even if you’re feeling particularly lonely in those areas this time
of year (and it is true, the holidays really bring out the loneliness for many
people), look around you right now. You
are surrounded by the Family of God, brothers and sisters in Christ who love
you, who are overjoyed that you are here, and a heavenly Father who loves you,
who delights to call you His own child, who sets a place for you right here at
His Table. Remember all that. And so remembering, see that you
do not live by bread alone, or by money, or pleasure, or power, or pride, by
your own resources, or by any outward circumstance… but by the very Promises of
God fulfilled in Christ for your salvation, spoken to you here, in His Word,
and delivered up here, at His Supper.
And
speaking of His Table, what is this but the Great Thanksgiving Feast… the
Eucharist (which means thanksgiving)?
And what does the Lord Jesus, our gracious Host at this Meal, bid us do,
but remember? “This do in
remembrance of Me.” “Remember
what I’ve done for you. Remember my
Body, given into death on the cross for you, for the forgiveness of all of your
sins. Remember my precious Blood,
shed for you, for your forgiveness, life, and salvation. Remember my burial in your own tomb,
and my victorious, bodily resurrection from the dead, all for you. Remember, and in so remembering,
receive. My true Body. My true Blood. Under the bread and wine. Given for you, my dear Christians, to eat and
to drink, for the forgiveness of sins.” In
the biblical sense, remembering is more than simply calling to mind,
although it certainly includes that. It
is participation. It is reception. We remember by grasping what the Lord here
gives us. And there is no greater praise
and thanksgiving than to receive these gifts from Him in faith.
Remember
that He has delivered us. He has brought
us out from our slavery to sin, death, and the devil. He is with us in the wilderness of this
world, feeding us, giving us to drink, preserving, sustaining, strengthening,
and protecting us. Yes, He humbles
us. This, too, is for our good. It drives us to rely upon Him alone, and not
upon ourselves, or any other god. When
we remember what He’s done for us in the past, and up until this very moment,
we can have no doubt. He will bring us
all way. Into His Land, filled with all
good things. Into heaven. Into resurrection and the New Creation. Fountains and springs flowing out in valleys
and hills. Wheat and barley. Vines and fig trees and pomegranates, olive
trees and honey. Bread without
scarcity. No lack. You shall eat and be full. And what is the result? “(Y)ou shall bless the LORD your God for
the good land he has given you” (v. 10).
Because you’ll recognize, then, without fail, that this is all from God,
not because you are entitled to it, not because you’ve earned it, but flowing
from His undeserved goodness and love toward you on account of Christ. That will overflow in gratefulness. Thanksgiving.
You’ll remember what you were, and what God has made you now to be, what
He has done for you only out of Fatherly, divine goodness and mercy, without
any merit or worthiness in you. And
you’ll rejoice, and that rejoicing will be your eternal happiness.
And
on that Day, as on this one, what will we do, how will we engage in our thanksgiving
and praise? Well, by feasting, of
course. So come to the Table to eat and
drink. This do in remembrance of Him. In the Name of the Father, and of the Son X, and of the Holy Spirit. Amen.
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