Wednesday of
Easter 4 (A)
May 6, 2020
Text: 1 Peter 2:19-25
Alleluia!
Christ is risen! He is risen,
indeed! Alleluia!
St.
Peter says it is a gracious thing when one endures sorrows while suffering,
being mindful of God. A gracious
thing. Not only gracious on the part of
the sufferer, but a gift of grace from God.
Now,
Peter is not talking about suffering we bring upon ourselves by bad behavior,
like civil penalties for breaking just laws, or discipline administered by a
parent, a teacher, or a boss. We should
also receive that kind of suffering with patient endurance, and learn from
it. But that is not what St. Peter is
talking about. He means suffering while
doing good. To endure that is a gracious
gift of God, and it is gracious in God’s sight.
He
writes this to Christians who faced very real persecution for the Name of
Jesus. Many had already lost their homes
and been exiled from their homeland.
Many had lost possessions, suffered the rejection of friends and family,
been imprisoned, and many had even shed their blood. That is the kind of suffering St. Peter
encourages us to endure patiently. That
is the kind of suffering he calls “a gracious thing” (1 Peter 2:19-20;
ESV).
Of
course, the ultimate example of this is our Lord Jesus Christ. He not only suffered while doing good, He
suffered while doing the ultimate good for us, bleeding and dying as the Sacrifice
of Atonement for our sins. He had no
sins of His own. Perfectly righteous,
sinless, blameless before God and man, He became our Substitute. He suffered our punishment. He died our death. He took upon Himself the sins of the whole
world and put them to death in His body on the tree. There really is only One who has ever
suffered in perfect innocence. That is
Jesus Himself. And in so suffering, He
has not only redeemed us from sin, death, and hell, He also teaches us how to
bear suffering.
When
reviled, He did not revile in return. He
did not threaten. He continued
entrusting Himself to Him who judges justly, to His heavenly Father. He continued trusting the Father all the way
through the forsaken hell of the cross, knowing His suffering and death was
precious in the Father’s sight, knowing that by His finished work He was
redeeming for Himself a people, knowing that in the end, God would vindicate
Him and glorify Him by raising Him from the dead. And so it is.
Christ is risen! He is risen,
indeed! Alleluia!
Now,
He did all this for us, not so that we would go on in sin, seeking vengeance,
retribution against our enemies, but so that we, baptized into Christ, into His
death and resurrection, would die to sin and arise to live in
righteousness. That is to say, that when
we suffer for doing good, we, too, would not revile in return, or make threats,
but endure, mindful of God, entrusting ourselves continually to Him who judges
justly, our Father who art in heaven.
What
does that mean? That means when you
suffer for doing good… when you are persecuted or rejected or wrongly accused…
when someone hurts you by their words or deeds…
when you are slandered or maligned… even if they put you to death… you
can do as Jesus did. Pray: “Father,
forgive them, for they know not what they do” (Luke 23:34).
I
always pray before I work on a sermon that God would grant me His Holy Spirit
and the wisdom from above, so that I preach what you, His people, need to
hear. Little did I know how the Spirit
would teach me this text! So, some of
you may know what I’m talking about, though the details don’t really matter… Let’s just say, turns out, perhaps, I spoke a
little too loudly in public on matters we’re currently facing in our society,
at least in the minds of some. Or, some
of you may argue I didn’t speak loudly enough!
This is one of those you can’t win.
Perhaps you know the feeling. I know
some of you know the feeling, because I’ve watched you on social media. In any case, I spoke what I believe is right
and true and good and faithful to Christ (and He will be the Judge of whether
it is or isn’t), and now that may bring me some suffering, at least in terms of
unwanted attention and derision. This is
certainly not on the level of suffering experienced by Peter’s original
audience. Far from it. But it will and does hurt. So be it.
Let the Lord do with it what seems best to Him.
So
now I need to look at this text and see in it Christ crucified for sinners,
Christ crucified for me, and for my sins. And so also I need to see in it Christ risen
from the dead, Christ, whose victory is complete, and the new reality this
brings, into which I am baptized. And
then I can see that all is ultimately set right in Him. By His wounds I have been healed! There is sorrow and suffering to be endured,
but always with the end in view, that Christ is coming again in glory to raise
me and all the dead and give eternal life to me and all believers in Christ. I live in the sure and certain hope of that
reality.
So
reviling those who revile me does nothing but spew the demonic venom of hatred
and death on myself and on those around me.
But patiently enduring and forgiving in the Name of Jesus swallows up
that poison and buries it in Christ’s tomb.
Making threats against those who threaten me does nothing but drive more
wedges between me and the neighbor for whom Christ died. But speaking instead, words of grace first
spoken to me by Jesus, has great potential to remove, not only the wedges
that separate me from my neighbor, but the wedges that separate my neighbor
from Christ. As Christ died for me, and
for my neighbor, and for all, so I can, in this sense, die to myself for the
sake of my neighbor, in forgiveness of his sins against me. See how this is a gracious thing?
Christians
are called to do the good, and then suffer.
Even death, if necessary. But
always trusting in Him who judges justly, that is, in our heavenly Father, and
in Jesus Christ, His Son. The day may
come when we, here and now, face real persecution for the Name of Jesus,
as our brothers and sisters have in the past, and do today in many parts of the
world. Should that happen, this is our
text, and this is what we do: Endure.
Mindful of God. Entrusting
ourselves to Him. That is a gracious
thing. That is a gift of the Holy Spirit
who is in you.
And
we already know the outcome of it all. Jesus
wins! And we win in Jesus. For Christ is risen! He is risen, indeed! Alleluia!
In the Name of the Father, and of the Son (+), and of the Holy
Spirit. Amen.
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